Category: Blog Post

zoomtunes 2021

Floating Points / Pharoah Sanders / London Symphony Orchestra, Promises — By tossing an ambient producer, a storied jazz saxophonist, and the LSO into the musical Vitamix, this album runs the risk of becoming auditory sludge. But its nine “movements,” better understood as a single 46-minute track, avoid melting into sonic mush by keeping a tight structure around the same theme from start to finish. It’s a real feat of composition. This album has captured the attention of jazz reviewers, thanks to Sanders, but it mostly reminds me of piano solo works like Chopin’s Berceuse and this short piece by Reicha that explore, with virtuosic inventiveness, the possibilities of a minimal, unchanging foundation.

Boston Modern Orchestra Project, Elliott Carter: Ballets — I taught a Greek survey lecture course this fall, so perhaps my brain was already tuned to the Cretan Bull and the myth of Theseus. But these early ballets by Elliott Carter are gems of early 20th-century modernism: sometimes evoking Stravinsky’s jarring Rite of Spring, sometimes evoking Copland’s cinematic sweeps. They were entirely new to me, as was the in-house label of the Boston Modern Orchestra Project, which is worth checking out.

Jaubi, Nafs at Peace — Producers have been excavating samples from world music for decades. The Pakistani instrumental group Jaubi turns this relationship on its head, building on a North Indian core with foot-tapping percussion and slick synth chords. Sometimes it echoes the Ethiopiques series—not that all world music sounds the same, especially with the more modern production of Nafs at Peace. But for both, the integration of instruments and harmonies is simultaneously effortless and rich.

Dry Cleaning, New Long Leg — There was a microtrend of spoken-word music this year—or maybe just a microtrend in my listening—from driving lessons on the Henry Hudson to an anthem for millennial male friendship. But Dry Cleaning’s New Long Leg is the standout, hands down. It layers Florence Shaw’s deadpan, droll lyrics—“Would you choose a dentist with a messy back garden like that?”—over instrumentals that are half Sonic Youth, half early B-52s. Shaw herself gets right to the point: “She’s definitely in a league of her own.”

Smirk, LP — The most insufferable thing about people who have lived in New York is their fanatical nostalgia for neighborhood establishments that no longer exist, but hear me out: this album is the Upper West Side’s Ding Dong Lounge, circa 2011. Guitars never tuned; speakers muffled; punkwave, leather-jacket hand claps. Now that so much of life is mediated via webcam, there’s a powerful draw to music (and its long-gone venues) that shuns glossy production. I mean, aren’t we all tired of checking “Touch Up My Appearance”?

trusting the science, not the plan

At Commonweal, I have a brief cover essay on the January 6 Capitol insurrection and QAnon, the far-right theory that—among other beliefs—claims cultural and political elites from the Clintons to Bill Gates are covert pedosatanists intent on destroying America. Recent writing from the New Yorker and the Atlantic has painted QAnon as a “new religion” that has abandoned “reason, objectivity, and other Enlightenment values,” but I think this religious framing misses the mark. In light of the overwhelming complexity of our overlapping crises and QAnon’s stubborn “pretension of omniscience,” I revisit the writings of Walter Lippmann to argue that Q’s followers should be seen not so much as “a sect of believers with scriptures and sacraments” but instead as a mob of “self-deluded know-it-alls.” And acting out of epistemic hubris, of course, never ends well:

But these clips of the Capitol riots underscore the perils of confident prediction. After the so-called QAnon Shaman scribbled “It’s only a matter of time, justice is coming!” on a Senate desk, he led his fellow insurrectionists in triumphant prayer, their hands aloft: “Thank you, divine, omniscient, omnipotent, and omnipresent creator God, for blessing each and every one of us.” They assumed that Providence had led them there and would grant them “the divine and omnipresent white light of love and protection.” But the Storm passed, Trump surrendered. QAnon’s prideful omniscience collapsed at the moment of Joe Biden’s pious request—“So help me God”—and prophecy turned out to be fantasy. Our present is the one End of Days they had never predicted, every arrest a rapture, every mugshot a revelation.

Read the rest in the June issue of Commonweal.

[Update: I had the opportunity to underscore some important points about Lippmann’s proposal for “intelligence work” in the July issue.]

laudamus veteres, sed nostris utimur annis

North Higgins Lake State Park

At last, 2020 disappears in our rear-view mirror. In the rush to January and in the quiet of the woods, I forgot to post a couple new reviews for the Latinists, one in Gnomon and another in Commonweal.

At Commonweal, I praise Nicola Gardini’s Long Live Latin, an “unapologetic paean to Latin literary craft,” for its “undiluted accounts of linguistic novelty in Propertius and branching syntax in Livy” and its rich treatments of a dozen other Latin authors. I’m especially interested in Gardini’s intended readership of “young students,” who would seem under-prepared for his wrought and learned prose—but I interpret this orientation as a feature, not a bug:

The positioning of Latin among other emblems of high culture is likely to resurrect the charge of snobbery or even classism—the charge that for Gardini, Latin is a subject championed by, and reserved for, the well-to-do. But the explicit targeting of a young readership might be the best defense against such accusations. Where I grew up, for instance, there are no Latin teachers and no literature professors, and Gardini’s overtly intellectual chapters often made me think what a revelation this book would have been to me if I had read it as a teenager. In that sense, Long Live Latin may be suited less for the young person at the posh prep school in New York or New England. Classics and other humanistic disciplines continue to grapple with their inaccessibility to those outside these topmost echelons of privilege, and in the spirit of the book’s intended readership, I wish it were vigorously marketed to a broader, younger audience.

Read more on Julius Caesar’s theory of analogy and Tertullian’s penchant for “paradox and oxymoron” at Commonweal.

At Gnomon, I recommend Eleanor Dickey’s Stories of Daily Life as a potent and accessible entry point for understanding non-literary dimensions of the ancient world. Dickey “packs into one slim volume quotidian but illustrative stories that show modern students many aspects of life in antiquity—banking, dining, schooling—aspects which can be difficult to excavate from some of the more literary sources students might encounter in secondary school or early university-level courses.” The review text is behind a paywall, but you can read the rest at Gnomon through your institutional library.