Category: Blog Post

Place by Place, Line by Line: A Week with the Paideia Institute’s Living Latin in Rome

Paideia Reading

Over the past week, I’ve read a variety of Latin literature with my ‘Iuniores’ students at the Paideia Institute here in Rome. We’ve looked at Republican history from Livy, Imperial poetry from Ovid, late classical etymologies from Festus, early Christian theology from Augustine, and Renaissance Humanism from Poggio Bracciolini. And that’s not even half of it. I’m finding it just as exciting as the students to read these texts, some familiar, others not. Together, we all realize and savor how these authors are writing about the very places and monuments before us. All these texts, from Livy to Poggio, become grounded, immediate, and tactile.

I’ve particularly enjoyed reading about the life cycle of Rome with my students. On our first day, we read a couple lines of Propertius, who wrote around the time of the rise of the Empire (the end of the first century BC to the beginning of the second century AD). Here’s the Latin:

hoc, quodcumque uides, hospes, qua maxima Roma est,
ante Phrygem Aenean collis et herba fuit;

Or in English:

This, visitor, whatever you see, where greatest Rome exists, was a hill and grass before Phrygian Aeneas.

Ovid, who was writing around the same time, provides a similar sentiment in his Fasti, a poem about the Roman Calendar:

Hic, ubi nunc Roma est, orbis caput, arbor et herbae
et paucae pecudes et casa rara fuit.

Or:

Here, where Rome now is, the head of the world, was a tree, grasses, a few sheep, and an occasional hut.

These two authors tell us about the powerful Roman state that arose from humble, rural beginnings.

But Rome wasn’t always so prosperous. It suffered wars, plagues, famines, civil unrest, and corruption. Its history, as much as it is a history of humanity’s prosperity, is also a history of humanity’s decline. And so Poggio Bracciolini, writing in the fifteenth century among confractas columnas (“shattered columns”), tells us that his Rome was far different from that of Ovid and Propertius:

Hic Antonius cum aliquantum huc illuc oculos circumtulisset, suspirans stupentique similis: “O quantum,” inquit, “Poggi haec Capitolia ab illis distant, quae noster Maro cecinit: ‘Aurea nunc, olim silvestribus horrida dumis.’

Or:

Here, after Antonius had cast his eyes here and there for a while, he sighed and like a stupefied man said, “How much, Poggio, these places on the Capitoline differ from those which our Vergil sang of: ‘Now they are golden, which once long ago where rough with untamed briars.’

For Poggio and Antonius, Rome’s glory was little more than a memory, literally in ruins. The Capitoline Hill, of course, didn’t stay in that state of disrepair forever:

Capitoline

Reading these varied authors in the very locations they describe helps us — students and teachers alike — to dig down into the Roman cityscape and to traverse the timeline of this Eternal City. We see the grasses of its beginnings, the monuments of its ascent. Its wreckage and its rebirth.

Pictures courtesy of the Paideia Institute

A Non-Political Case for Western Civ

My letter to the editor was published today in the Wall Street Journal in which I argue that the rationale for requiring Western Civ courses for college undergraduates should not be coupled with political conservatism. The reasons are not entirely pragmatic: of course, there needs to be an argument for teaching Western Civ that doesn’t require professors to register for the Republican Party. But even at Columbia, where the faculty is bluer than blue, the faculty support this strict Core Curriculum.

Politics never needed to be tied to curriculum, and pretending like they must go hand-in-hand doesn’t promote dialogue among academics.

A Marathon Has No Home Team

boston-marathon-woman-580.jpg

I don’t remember much of the last few miles of the Boston Marathon. I ran it in 2006, and around mile 23, I entered some bizarro nirvana, a meditative mix of exhaustion and pain. After so many hypnotizing thumps of your own feet, things become fuzzy.

But I do remember running around the corner toward Copley Square and physically feeling the cheers and applause of throngs of students, families, and gruff Irishmen from Southie. These weren’t familiar friends or relatives cheering for me and the thousands of other runners. These spectators, these strangers, cheered for hours to celebrate the accomplishments of runners whom they had never and probably never did meet.

Maybe it’s because everyone knows that man or woman in the neighborhood who wakes up before dawn to get those miles in. You see that neighbor in every runner. Every Kenyan, every Mexican, every Korean runner becomes a neighbor.

You don’t cheer for the “home team” at a marathon. You cheer for humans. All of them.

Today’s bombing at the finish line of the Boston Marathon is an affront to that spirit of universal goodwill. It’s not just an attack on an event or a city or a country. It’s an attack on our cheering for each other, on whatever race course we find ourselves. It’s an attack on that sincere, rare celebration of the neighbors we never realized we had.

(Photo by Alex Trautwig/Getty)